Below is a before and after picture of 14-year-old Emmett Till -- before he was brutally tortured and murdered in 1955 for allegedly
whistling at a white woman . . . and after.
And below is an excerpt of the lyrics in Lil Wayne's verse on the new Future remix Karate Chop:
"Pop a lot of pain pills
Bout to put rims on my skateboard wheels
Beat that pussy up like Emmett Till
Yeah….
Two cell phones ringin’ at the same time
That’s your ho, callin’ from two different phones
Tell that bitch “leave me the fuck alone!”
See, you fuck her wrong, and I fuck her long.”
What are your thoughts?
In an interview given shortly after the song came out (and posted below) the late young Mr. Till's family shared theirs:
“To compare his murder and how beaten and how bullied,
beatened, and tortured he was to the anatomy of a woman was really very
disrespectful,” said Taylor in a video posted on RapRadar.com. “We found
it dishonorable to his name and what his death has meant to us as a
people and as a culture. It was offensive not only to us, but to our
ancestors and to women and to themselves as young, black men. I just
couldn’t understand how you could compare the gateway of life to the
brutality and punishment of death. And I feel as though they have no
pride and no dignity as black men.”
Taylor then went on to state that not only is the Till family
concerned with Till’s image, they’re also concerned with the young
people who happen to be immersed in Lil Wayne’s music.
“Our family was very offended, very hurt,” Taylor revealed.
“Disturbed by it…Our young people they emulate what they see, what they
hear, and what they’re immersed in. And then we question them as they
grow up and become citizens and they’re supposed to be productive in
society and they’re not productive. And society is already criminalizing
our young, black men at every opportunity they have. So it just really
concerns us that here you are using Emmett Till’s name in such an
egregious way and you’re not having any respect for yourselves as well
as our family. And that’s the biggest concern. We’re concerned about our
young people as well as the image of Emmett Till.”
I'm going to be honest . . . up until now I was a big Lil Wayne fan (remember how you cringed when I first told you that, Nzinga Oyaniyi?
LOL), and thought he was just in need of little guidance, and a lot of
spiritual cleansing.
I now think he is beyond help, and I'm getting rid of all his
music.
But let me clear . . . this is NOT an indictment against hip-hop music, or the hip-hop generation. There
are quite a few young rappers in my opinion, that have at least some
sense of consciousness. And there are even more young non-rappers with a
hell of a lot of consciousness. No... my post is this specifically regarding Lill Wayne.
Ever
sat next to someone whose body odor was so bad that when they brushed up
against you your clothes began to smell, too? Happened to me a couple of days ago while I sat in an airport.
Here's the thing . . . if you're a writer, you're a writer.
If you've written a book, you're an author.
Enuff said, right?
Maybe. I cringe when I hear writers telling other writers what they HAVE to
do in order to be a success. The most important thing a writer needs to
do is to be true to his or herself, true to his or her story, and true
to his or her characters. HOWEVER, I cringe even more when I hear writers diss people whose advice
they don't agree with. You can disregard advice, you know, without
dissing the adviser. Perhaps not all advice is given as a way to offend;,
maybe sometimes it's actually as an offer of help? I've said before, and I'll say again . . . all writers should
forever be students of the craft. And you can't grow without criticism.
The trick is to take what you feel applies to you, and gracefully
disregard what you believe does not. The bigger trick is being objective enough to know the difference. We all want to think we're already experts (I think so, everyday,
for about five whole minutes!), but when we get to the point when we can
say, "Shyt, he can't tell me nothing," then we've made a conscious
decision to stunt our own growth. So, yes . . . always do you, and be true to what you write, but always be open to improve. That's my advice.
December 14, 2012 - 26 people killed in a Connecticut elementary school; 20 of them are children.
A true tragedy. And along with people using
this as an opportunity to call for gun control, we also have people
saying that this tragedy proves that we should have school prayer.
But here is my question . . . how would school prayer have prevented the massacre? For those saying the school
shooting proves we need school prayer- please stop using this tragedy to push
your own agenda.
Do you think having God
put back in our school would stop the school shootings? Is is it because
you feel group prayer will stop devastating violence? If that were the
case, would it have been possible for four little African-American girls
to been killed in a church basement while readying for Sunday school in
Birmingham, AL back in 1963?
School is a place to learn academics
and secular things. Church and home is the place to learn about God and
spiritual. To put God back into the school, would be to disenfranchise those
who are either atheists, or who do not worship God in the way of the community majority.
How would you feel if your Christian child had to
sit in the classroom and pray to Buddha every morning; or to Allah?
I do think that children should be exposed to prayer
every single day… And as a parent you should lead them in that prayer - and not
expect the school to do it for you.
I am fervent about
prayer, and I pray every day. And when my child was young and living
with me, we prayed together every evening and every morning before she
went to school.
But to say that prayer should be practiced in public
schools, with children of all different beliefs means that you are saying that
the way you practice is the practice that all children should be subjected to.
Unless, of course, you are advocating for prayer in
all of the different religious paths… Including allowing the Muslim children to
make prayer five times a day in the classroom if it is their custom to do so?
Or do you only want the type of prayer that you
practice brought back into school? If that is the case, then you should send your child to a private religious school.
The prayer that we choose, should not be forced
upon others. The form in which we pray, should not be forced upon others. The
religion in which we believe, should not be forced upon others.
I believe that prayer, religion, and faith in God…
Should be taught at home and in our places of worship. Not in public schools.
I
can remember when the name Bumpy Johnson first meant anything to me. I
was ten years old, and still upset that my family moved from Harlem to the Bronx the year before. I found it hard to make friends and would often convince my mother to let me to take the number 2 train to Harlem
to visit my pals from the old neighborhood. On this particular bright
sunny day in July 1968, and I happily trotted up the subway stairs,
grasping the two shiny quarters – my weekly allowance which I planned on
using to buy a hamburger and a chocolate milkshake at the Rexall
Drugstore on the corner of 125th Street and Lenox Avenue.
As
soon as I walked up the steps from the station I could see something
was going on. Even though it was the middle of the afternoon, the shoe
repair store, which doubled as the neighborhood gambling spot, was
closed. There were no shiny –faced Nation of Islam brothers hawking
copies of Muhammad Speaks on the corner. Missing too were the
winos who usually sprawled on the steps of brownstones, drinking
brown-bag wrapped pints of Wild Irish Rose and Swiss Up. Something was
up, and it had to be something big. A large group of people was milling
through the streets – not a crowd or a mob, like I had seen during the Harlem
riots just months before, but something gentler. It seemed like a
stream of swaying black faces, all pointing in one direction – east
toward Central Park.
I
pulled on the sweaty arm of one woman to ask her what was going on, but
she looked down at me haughtily – readjusted her scruffy brown mink
stole around her shoulders with one gloved hand, and gave me a slight
push away from her with the other. Undaunted, and still curious, I
tapped on the shoulder of a tall freckled teenage boy, dressed in his
dark blue suit and a darker blue tie – obviously his Sunday best.
“What’s everyone standing around for?” I demanded. “What’s going on?”
On
any other occasion I’m sure the teenager would have shoved me away,
too, but he was excited, and he seemed to want to share his scandalous
knowledge.
“Bumpy’s funeral!” he answered me in a loud whisper, as if we really were in church, and not in the middle of Lenox Avenue.
“Bumpy who?” The name was familiar, but I couldn’t remember where I’d heard it.
The
boy screwed his face up with disgust. Sadly, my question had revealed I
was unworthy of his wisdom. “Bumpy Johnson, stupid. The gangster.”
“Boy,
what’s wrong with you?” A big hammy paw came down upon his head, and
the woman to whom it belonged glared at the two of us. “Ain’t you got no
respect?”
A funeral? That’s why all these people were out here? Didn’t make much sense to me.
I quickly decided to move on, and forgetting about hamburger and milk shake, I headed toward the sanctuary of 115th Street. Bumpy Johnson. Yeah, now I remembered where I’d heard the name. My Uncle Nicky used to talk about him . . . called him a “Harlem
bad man,” meaning he was meaning he was dangerous. The kind of man
you’d better be careful around, because if you said something he didn’t
like, he’d cut you or shoot you, or have you cut or shot. My Uncle Nicky
knew something about Harlem bad man, because he had a pretty good reputation himself as one of the best second-story man in Harlem. Nobody could break into a second-floor window better than my Uncle Nicky. But I knew that Bumpy Johnson was a real bad man. The kind of man I’d never want to meet. I wondered if someone had finally shot him before he shot them.
It was really stacked in front of St. Martin’s Church on 122nd Street and
Lenox. Many of the women were crying, and all of the men had their hats
in their hands. I don’t know why I looked up, maybe I heard an airplane
or the screeching of a bird, but when I did I saw that there were men
on the roofs of the buildings across the street from the
church. But these men didn’t have hats in their hands, they had
shotguns. Uniformed police officers with rifles were watching Bumpy
Johnson’s funeral. Yeah, I decided, that Bumpy Johnson must have been
really bad if the police was scared he going to jump from his coffin and
start shooting or something.
I
wiggled through the crowd and over to my friend’s house. Soon the tap
tap of my double-dutching feet on the sidewalk jarred the thoughts of
the funeral out of my head. There was no room in my
10-year-old brain for funerals for people I didn’t know, or want to
know. By the time I returned home that evening, the whole incident was
totally forgotten.
It would be another twenty-five years before I thought about that day again.
I was a 36-year-old reporter for The Virginian Pilot, and living in Norfolk, Va.,
and raising my own young daughter. On this particular night I was doing
my weekly ironing, and listening rather than watching, an episode of
“Unsolved Mysteries.” The episode was about the only successful escape
from Alcatraz Penitentiary, which occurred in 1962. The piece suggested
that prisoners escaped with the help of a Harlem gangster, who used his connections to have a boat sent out to meet them in the cold waters of the San FranciscoBay. “Harlem
gangster,” I said out loud to no one. They must be talking about Bumpy
Johnson. I was right. I heard the narrator launch into a mini-biography
on Bumpy – how he had fought a bloody war with the crazy Jewish mob
boss, Dutch Schultz, over control of the numbers racket in Harlem. I knew about the story, of course – everyone in Harlem did. Bumpy may have been unknown to the white world, but in Harlem he was a legend. And I had actually attended his funeral. Well, sort of.
As
the show went on, I thought of another Mr. Johnson I had known. A man
who once helped me in a way that seemed positively heroic at the time.
He’d be the same age as Bumpy Johnson, but the two men couldn’t have
been more different. I’d lost contact with him a child, and I suddenly
regretted it. He was probably dead by now, I thought. I wish I had been
able to attend his funeral.
I met nice Mr. Johnson when I was eight. My mother, my twin sister and my two brothers lived in a three bedroom apartment at 36 West 115th Street,
right around the corner from the real estate office where my mother
worked as a minimum-wage bookkeeper. One of her sometimes co-workers was
a woman I only knew as Madame, who was also the local number runner. I
was a third-grader at P.S. 184 on 116th Street when I stopped in my mother’s office to hand her my report card. All ‘A”s
as usual, but there was something different on this report card. In the
comment section it said that I had been selected for the Intellectually
Gifted Child program. My mother simply gushed when she saw it, and she
proudly showed the report card around the office. Madame, whom had never
said more than a quick hello to me before, reacted with such delight
you would have thought I were her child. She said she wanted to reward
me for doing so well in school by letting me hang out with her once in
while. The next morning Madame picked me up in her black Cadillac – she
was the only woman I knew in Harlem who had her own Caddy – and drove me
around for an hour, making stops all over the neighborhood, without
ever saying a word to me until we stopped and got out at Graham Court – a
huge apartment complex – at 116th and Seventh Avenue. Oh, God, I was so impressed! Graham Court was
huge, and had a gated courtyard with entrances to the four buildings
which made up the complex. All of the buildings had locked lobbies with
intercoms, like I had seen on television. The doorknobs and railings
were shiny brass. The steps were made of veined marble. I had seen the
apartment complex all my life, I once lived right around the corner, but
I had only dreamed about actually going inside the gates. I was already
feeling well-rewarded for my academic achievements.
After
we were buzzed into the building on the southeast corner of the
courtyard, Madame leaned down, told me to mind my manners, then knocked
at the door of a first-floor apartment. A giant of a man with a tiny hat
perched on the side of his head, grunted us in. Madame left me sitting
in an overstuffed chair in a room full of strangers – mostly men – all
waiting around, some playing cards, while she went into a back room. I
didn’t care for the half-hour or so, I was busy taking in the apartment.
The ceilings were so high I knew even my tall cousin Wesley wouldn’t be
able to reach it even if he were standing on one of our kitchen chairs.
There was a chandelier, the first one I had ever seen, with a hundreds
of tiny bulbs. I wished that it was evening instead of in the middle of
the afternoon so I could see chandelier shimmer, or perhaps the warm
glow of light that I just knew would come from the marble surrounded
fireplace. I was so impressed with the apartment itself, I took no
notice of the furniture. I just knew the person who lived in this grand
residence had to be a millionaire. I wondered who it was. Certainly not
one of the men who were in the room with me. They were big rough-looking
men, not the kind of men who could be the master of this magnificent
home.
I
wondered if instead it was one of the people in other room who were
speaking with Madam. I couldn’t make out what was being said among the
raised voices, save for Madam, attempting to “explain” something.
Fifteen minutes later, a distressed looking Madame walked back into the
living room along with three men. One of them was Mr. Johnson.
He
was dark-skinned, with hair so short he looked bald, and dressed in an
elegant dark blue suit. When he entered the living room, everyone stood
up. He paid them little attention, he looked angry, and was walking,
fast, toward the front door when he noticed tiny me in the large
over-stuffed chair.
“Well, hello there,” he said his face breaking out into a crinkly nosed smile.
“Ke-Ke,
sweetheart, say hello to Mr. Johnson,” Madame said, suddenly all sugar.
“Mr. Johnson, I’ll have you know that my little Ke-Ke is the smartest
little girl in her third-grade class.”
Even
as young as I was, I suddenly realized that Madame had brought me to
the apartment because she knew Mr. Johnson, would be angry with her
about something, and she also knew that Mr. Johnson couldn’t stay angry
around children. Especially smart children who liked to read Langston
Hughes. He actually knew Langston Hughes, he told me at that first
meeting. I was impressed. The one question I had, I blurted out
immediately.
“Is he nice?”
“Real
nice,” Mr. Johnson answered with a laugh. “Go get this smart young lady
some ice cream.” As if by magic, there was suddenly two bowls of
vanilla ice cream on a large mahogany dining room table.
“What’s wrong,” Mr. Johnson asked as I slowly picked up my spoon.
“Um, I like chocolate.”
“Don’t be rude, Ke-Ke!” Madame said sharply.
“Go
out and buy Miss Ke-Ke some chocolate ice cream,” Mr. Johnson said, his
smiling eyes never leaving my face. “I like young ladies who aren’t
afraid to say what they want.”
Our relationship was cemented over ice cream, vanilla for him, chocolate for me.
It
was the first of many visits that summer. Each visit would begin a
sometimes heated discussion between Madame and Mr. Johnson, and end with
Mr. Johnson and me sitting at the table eating ice cream while he told
me stories about Langston Hughes, and other literary figures of the
Harlem Renaissance, most of whom I didn’t know. But his friendships
weren’t just limited to writers. Mr. Johnson said that used to be good
friends with the famous boxer Joe Louis, and that he had been best pals
with Bill “Bojangles” Robinson, the man who tap danced the steps with
Shirley Temple. I was in total awe. I always hated when our visits
ended, and would pout when Madame said it was time to go, but Mr.
Johnson would smile and pat me on the head saying, “You know you’re
going to be seeing me again, Miss Ke-Ke.”
It
was towards the end of the summer when Mr. Johnson sat me down and gave
me a good talking to when he found out that I had been selected to go
to a white school downtown because I was an “Intellectually Gifted
Child,” but didn’t want to go.
“Miss Ke-Ke,” he said puzzled over my hesitation. “This is the opportunity of a lifetime.”
“I
don’t want to go,” I insisted as I gulped down the bowl of chocolate
ice cream he always kept on hand for my visits. “I don’t want to go to
school with a bunch of white kids.”
“Why not?” he insisted.
“Because.”
“Because what?”
“Just because,” I said, giving him my pat 8-year-old answer to all unanswerable questions.
But
Mr. Johnson had a way with children, and it didn’t take long before I
was confiding in him that I thought the children at P. S. 166 on 84th Street and Columbus
would laugh at me because I wore hand-me-down clothes that my mother
didn’t have time to mend. Even the children at P.S. 184 laughed at me,
and their clothes weren’t much better.
“Miss
Ke-Ke, you don’t go to school to show off clothes, you go to learn,”
Mr. Johnson told me with a quiet smile. “But I know just how you feel.
The kids in my school used to laugh at my clothes, too.”
“Kids laughed at you because of your clothes?” I asked suspiciously.
“Yes, they did, Miss Ke-Ke.”
“And what did you do?”
“I beat them up.”
There
were a bunch of men in the apartment – Mr. Johnson always had at least
two or three really big burly men with him – and they hollered with
laughter at his answer until he gave them a silencing glare.
“Now,
I don’t want you go around beating people up, Miss Ke-Ke,” he said
returning his attention to me, “because you’re a smart young lady, and
smart young ladies should fight with their brains. But you have to go to
school to learn how to do that. And you have a chance to go to a really
good school. Don’t let the thought of people laughing at your clothes
keep you from learning.”
I
was pretty much convinced. Clothes or no clothes, I was going to that
white school and get as smart as Mr. Johnson, and maybe I would get to
meet people like Langston Hughes and Bojangles, and live in a grand
apartment, too.
Madame
stopped coming around my mother’s house to pick me up, and the rumor on
the street was that she had been sent to prison for something or the
other, so my visits to Mr. Johnson’s house stopped. But two weeks before
school started there was a knock on our apartment door. My mother
answered it, and a man gave her a white envelope that was marked “From
Mr. Johnson.” Inside were -dollar bills, enough in 1967, to buy really nice school clothes for me and my twin sister and two brothers.
My
thoughts were jolted back to the present when my cat suddenly leaped
onto the ironing board, almost knocking down the iron. I took it as omen
that I needed to break from housework. I walked into the living room
and plopped down on the couch in front to the television just as a
black-and-white mug shot of Bumpy Johnson appeared on the screen. I
couldn’t believe my eyes, it was my Mr. Johnson. I couldn’t believe my
eyes, or my ears as the announcer called him the “most notorious
gangster in Harlem.”
The
television show went off, but not before citing a book which the
episode had been based. I hurriedly scribbled down the title, Riddle of The Rock: The Only Successful Escape from Alcatraz,”
by Don DeNevi. I hurried to the bookstore that very afternoon, and
bought the book, and devoured it within hours. There was only one
chapter on Bumpy Johnson, but there were two photographs of him. Yes,
there was no doubt that it was my Mr. Johnson. I puzzled how the nice
old man who had been so good to me could be the fierce criminal of Harlem lore. The more I puzzled, the more determined I was to find the answer.
And thus my odyssey to learn more about Ellsworth "Bumpy" Johnson began.
